The Beast of the Field

God's first Divine Law, when He created the earth and everything upon it, was everything after its kind whose seed is in itself. He states this very clearly ten times in the first chapter of Genesis. It applies to all living matter, even vegetable.

Genesis 1:11: "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so."

Genesis 1:12: "And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good."

Genesis 1:21: "And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good."

Genesis 1:24: "And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and Beast of the Earth after his kind: and it was so."

Genesis 1:25: "And God made the Beast of the Earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good."

In Genesis 1:27-31, it says God created male and female, tells them to be fruitful, multiply and have dominion over every living thing, and God beheld everything that He had made and it was good. Everything that God made has its seed within itself, therefore it is good because it produces only its own kind. Like begets like. Never do the simpler forms of life violate this law unless forced to by the higher form, man.

When different races mix, they do not bring forth their own kind; their offspring are mongrels or hybrids. This is a transgression against Divine Law, upsetting Nature's delicate balance and producing that which is not good. Little wonder that, so often in the past, God has destroyed His own children for mongrelizing, and, you can be sure, He will again.

Deuteronomy 7:6: "For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth." The Adamic Race is to have dominion over every form of life previously created. This includes not only the four legged beasts, but the two legged as well. The Negro is an articulate member of this Beast Creation. For proof that they are beasts, and God calls them exactly that.

Exodus 23:10-11: "And six years thou shalt sow thy land, and shalt gather in the fruits thereof: But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard."

If wild or even domesticated animals were beasts of the field, just picture what would happen to your gardens and vineyards. Note the distinction God makes here between the "poor of thy people" and the "beasts of the field" the poor of thy people shall eat first.

Exodus 9:9: "And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt."

You can be sure God was not punishing four legged beasts by afflicting them with boils.

Leviticus 20:15-16: "And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them."

This certainly could not be a four legged beast that a man or woman could lie with. If it were, God would not demand the death penalty for a dumb animal with no reasoning power.

Exodus 19:13: "There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount."

Now we have a beast with a hand. Do you believe God told Moses to talk to the camels, donkeys, cattle and tell them not to touch the mount?

Jeremiah 7:20: "Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast..."

Jeremiah 21:6: "And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence."

Would God refer to a four legged beast as an inhabitant of a city?

Jeremiah 27:6: "And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him."

The Negro race has always been used as servants.

Jeremiah 31:27-30: "...the seed of man, and with the seed of beast...But every one shall die for his own iniquity."

How can an animal die for his sins and iniquity? They cannot because the do not know God’s Laws so they cannot sin.

Jeremiah 31:34: "And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more."

It would appear this verse pretty well takes care of the liberal's so-called Brotherhood Program.

Ezekiel 14:15: "If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts."

Only two legged beasts could stop man from passing through the land.

Ezekiel 29:11: "No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years."

Now the beast inhabitant not only has a hand but a foot as well. Animals have hoofs or paws.

Jonah 3:7-8: "Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands."

What manner of beast would wear sackcloth; have the power of speech and, once again, we see that the beast has hands?

Zechariah 8:10: "For before these days there was no hire for man, nor any hire for beast..."

Here we have beasts that can be hired.

The great boast of modern civilization is its unparalleled degree of enlightenment when compared with preceding ages. While marvelous advances have been made in the realm of many sciences, in other respects we are still groping about in a clouded maze of misconceptions. Colleges and universities have been taken over by aliens and are teaching as truth philosophies which have no substance in actual fact.

For example, because the doctrines of the atheistic school of natural development are accepted as the acme of scholarship, specifically the theory of the evolution of the species, the door to understanding has been fastened shut in regard to the true origin of the races.

The Bible stands as an impregnable bulwark against today's modern slogan that all men, regardless of color, are blood brothers. The patriarchs of the Bible, the prophets of old, the apostles of the early Christian Church, do not support this view. Nevertheless, under the operation of the Law of the Lord, all are entitled to equality of justice and righteousness in judgment. The simple truth regarding the origin of the races demonstrates conclusively that the Negroes and the White Race do not have a common ancestry.

A full grasp of this fact will go a long way toward solving racial problems which are menacing the entire world today. When the undeniable truth is known and acted upon, it will bring about an abrupt and complete cessation of the present attempt to elevate the colored races or Jews to positions of authority over those whom the Lord instructed: "Thou mayest not set a stranger over thee, which is not thy brother."

So we respectfully ask that you bring to this study an open mind in search of truth. And we feel that if you do you will find that a careful weighing of the evidence presented herein will result in an astounding comprehension of aspects of the story the Bible tells which has long been hidden from view.

In The Beginning

On the sixth day of creation, God issued a command for the earth to bring forth the living creatures, each after his kind. Then God said, "Let us make man in our image, after our likeness."

In general terms, as differentiated from the flying and swimming creatures and from plant varieties, there are two forms of life; animal and human, one the product of the earth, earthly, "after his kind;" the other in the image of God, "after our likeness."

Each order of life has its special place in the overall plan of creation. As long as those "of the earth" adhered to the dictum, "after his kind," and refrained from crossing the boundaries of their particular species, all was well.

Equally so, those created in the image of God were to conduct themselves according to the accountability engendered by their preferential status, for Divine satisfaction with His work was expressed when it was recorded: "And God saw every thing that he had made, and, behold, it was very good."

However, in the course of time the Divinely-set barriers were crossed and the resulting defiance of the jurisdiction of the Creator brought about a chain of biological and physiological developments upon the earth leading to dire physical and spiritual eventualities.

One consequence today is that Negroes aspire to wrest a place for themselves in the White Man's domain. Impetus is given to this Negro intrusion by his very ignorance of his own origin. Martin Luther King, Jr. (real name: Michael King), unconsciously sensed that basically the Negro does not belong in the White Man's society by using a revealing phrase in his statement that the Negro must attain "human dignity."

King was far more correct than he realized in his intimation that the Negro does not possess the status of the White Man. Actually he never will. He has his place, but the abortive aspirations that urge him on to violently break down the barricade God has placed between the white man and the black can never come to realization.

A phrase of particular interest appears in the Book of Jude to describe the defection of those angels whom the Apostle Peter says "sinned" before God and are therefore "reserved unto judgment"

Jude says they kept not their "first estate." In other words, they left their own "habitation," their natural sphere, and invaded another, entering the human plane to marry the daughters of men. This breach took place prior to the Deluge: "And it came to pass...that the sons of God [angels] saw the daughters of men that they were fair; and they took them wives of all which they chose." These sons of God, who were of an angelic order, descended at that time to a lower plane and today the Negroes are aspiring to ascend to a higher plane than their normal station. Both instances involve an invasion of the human sphere, and in each case with the same objective: to satiate incest and gain power over men.

The Negro who remains in his natural habitat will be at peace, but his illegal encroachment upon forbidden areas, in an effort to obtain rights which are not his, can only produce trouble. In addition to this, the outcome can be nothing less than disastrous for both the blacks and the whites who attempt to amalgamate. This very danger makes it imperative to arrive at an understanding concerning the ancestry of peoples and recognize the specific realm of activity assigned to each race. Where are we to find the answers to the many questions raised? There is one unimpeachable source of truth and that is the Bible.

However, due to many Christians' failure to "rightly divide the word of truth," and analyze the meaning of the descriptive language used in designating the Negro apart from the White Man, the key to understanding has been lost. Knowledge of the true origin of the races will resolve the present racial dilemma and halt the trend to integrate those whom the Bible definitely teaches must remain racially apart.

We are aware of the identity of the descendants of Jacob in the world today, for modern Israel is found in the Celtic, Anglo-Saxon, Germanic, Scandinavian, and kindred peoples. Few, however, are cognizant of the fact that this race was dedicated to the service of the Lord when Abraham laid his only son Isaac upon the altar.

God accepted that dedication and Isaac's descendants, later called Israel and now known as the Celtic, Anglo-Saxon, Germanic, Scandinavian, and kindred peoples, became His servants. Therefore, through the Prophet Isaiah it was proclaimed: "Ye are my witnesses, saith the Lord, and my servant whom I have chosen."

The original place of the Negro was as a serving order. When the Negro finally becomes willing to resume his role according to the Divine design, he will be in a position to engage in the performance of beneficial labors which will be of material assistance, instead of a hindrance, to the servant people. Herein lies the solution to present-day racial problems, confirmed by the evidence disclosing the origin of the Negro.

An Enigma Solved

Many insurmountable obstacles hinder the acceptance of the orthodox position concerning the account of creation, as set forth in the first chapter of Genesis, as far as the creation of man is concerned. The endeavor to postulate a common origin, or parenthood, for both the white and the black peoples, as well as those of other shadings and colors, poses a number of problems which defy solution.

There are basic characteristics setting each race apart by itself which cannot be satisfactorily explained unless the fallacy of a common origin is admitted. There is, in fact, no other logical explanation for the divergences encountered in specific instances as the researcher delves deeply into this subject. The physiognomy of the White Man has always been known to be distinct in almost every respect from that of the Negro. Or, to state it in reverse, the Negro people are known to be distinct in almost every respect from the White Race. The exceptions stem from crossbreeding, but this produces the mulattoes, a mixed seed, whose children are misfits in the society of either race.

Furthermore, it is among the mixed seed that we find the troublemakers who stir up racial animosities, fostering the racial antagonisms which are now rampant.

It is of primary importance, therefore, if we are to properly evaluate the causes of racial problems, to comprehend the purport of the account as recorded when God said, as translated in the King James version of the Bible: "Let us make man in our image, after our likeness."

Origin of The White Race

The Hebrew word translated "man" is "Adam" and means "to show blood in the face, ruddy; to flush or turn rosy;" that is, a White Human Being. Therefore, when God said, "Let us make Adam in our image, after our likeness," this constituted the beginning of a new creation. Adam was unique in the creative work of God under the special circumstances that brought him into being.

Obviously, therefore, man was to be distinct from all other living creatures, including the black people. This is the logical deduction that follows a painstaking examination of the phases of the Creator's works of beginning. Accordingly, a careful search of all the Scriptures should not only confirm this but it should also show the Negro, who is so deficient in the characteristics possessed by the white man, to be of a different origin.

At the very outset, the question is posed: Why is the Negro black? This is directly attributable to his origin and was apparently a Divinely-ordained distinguishing characteristic to draw a sharp line of demarcation between the white and the black.

Segregation Mandatory

We are well aware that this position will be challenged by those who have claimed a common origin for all the races. All that is asked, however, of those who are willing to pursue this study of racial origins, a subject that may tend in its inception to arouse strong opposition for various reasons, is that the reader maintain an open mind, seeking the truth as we have sought it, which brought us to investigate this whole subject.

The revealed facts will speak for themselves and when the truth is fully realized, it will bring an end to the endeavor to institute the deliberate integration of the black among the white people. Quite the contrary, it will reaffirm the absolute necessity for the separation of these races for the good of both the white and the black.

Moreover, it will demonstrate that this separateness is in compliance with Divine regulations, for it is mandatory to heed the Lord's instructions concerning those who are elevated to places of rulership over His people. The command is: "Thou mayest not set a stranger over thee, which is not thy brother."

Here we have positive direction that all beings are not to be classified as brothers. This in no wise obviates the necessity to treat every creature with equal justice before the law. Nevertheless, the practice of equity does not require the appointment to authoritative positions those who disqualify as brothers of the people over whom they are to exercise power.

Man and Beast

Who are the "beasts" who have hands and are associated with man in a different relationship than the four-footed domestic animals? These "beasts" were to put on sackcloth, petition God for mercy and turn from unrighteous practices. In other words, they were creatures who were morally responsible to God and could be judged or rewarded accordingly.

We are faced with the necessity to conduct a full investigation into this matter, for reference to both Strong's and Young's Concordances lists the many Scriptural uses of the term "beast," either as "beast of the earth" or "beast of the field." Let it be understood at the very outset of this study that the word "beasts," as it is to be defined here, is not necessarily a derogatory term. In the fourth chapter of Revelation, beasts are mentioned as worshipping before the throne of God -- an angelic serving order: "And when those beasts [margin: 'living creatures'] give glory and honour and thinks to him that sat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever."

Reaffirming Man’s Dominion

Further emphasis was placed upon the moral responsibility of the "beast" following the Deluge. First, however, the Lord informed Noah and his descendants: "And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered."

This was a restatement of man's dominion over the earth, but with a difference that was especially significant in regard to his association with the "beast of the earth." The words "fear" and "dread" are in the emphatic sense, actually denoting "terror," and this relationship of master and mastered was to act as a barrier to familiarity so that the wickedness that brought corruption upon the earth before the Flood might not be repeated. The purpose was absolute separateness in station. It was stated further by the Lord: "And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man [i.e., Adam]."

The whole context here indicates that the "beast of the earth" would be aware of man's origin, in the image of God, and therefore could be commanded to abstain from shedding man's blood or else forfeit his life at the hands of man. This commandment obviously refers to a "beast" endowed with an intellect in order to be morally blameworthy for his actions. Certainly he would not be in the category of those called dumb animals or brutes.

After His Kind

It must be understood next, therefore, that the "beast" [the "living creature"] that is associated with man is not a four-footed animal, a quadruped; he is a two-footed animal, a biped. Actually, he is of the ape species, but he is the most advanced order in this classification. We have already established from the record in the Book of Jonah that this "beast" is intelligent, reasoning and has the power of speech; also, that he has hands as well as feet -- a biped.

Professor Charles Carroll engaged in profound and copious research to discover the truth about the "beast of the earth," or "beast of the field," and found this "beast" to be of the ape order, or family, but not an ape. He is not human, but an animal order, after his own kind, he is black, he is the Negro. Professor Carroll states: "The Negro, being an ape [more correctly, the anthropoid ape species is derived from the genus of Negroids], entered the ark with the rest of the animals; and as the descendants of Noah spread over the earth, they carried with them the Negroes and other domesticated animals, domestic plants, metallic implements, etc.

The descendants of Noah developed those superb civilizations, the remains of which are found on every continent of the earth...No Negro Civilization has ever appeared! The White Man is preeminently the man of civilization. This is just what God created him to be."

Subdue The Earth

It was man who was to have dominion over the earth and "subdue it." The "beast of the earth" is mentioned separately and the conclusion may be logically drawn that a being was created by God in the animal order as nearly as possible like man to take from Adam's shoulders many of the tasks of subduing the earth, maintaining the Garden of Eden and other duties of the earth and the field. It was not until after the fall that Adam was condemned to labor by the sweat of his brow.

Originally, therefore, the beasts of the earth and field were the true "beasts of burden." It is interesting to observe in this connection that, prior to the Deluge, man was not a meat-eater, nor was the "beast of the earth," for the Biblical record states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so."

A word of analysis in regard to "every thing that creepeth upon the earth" is appropriate here, for the general opinion is that this is confined to insects and reptiles. However, the word "creep" means "to move along with the body prone and close to the ground or other surface." Therefore, the phrase is more comprehensive than generally understood and includes all four-footed animals that can crouch and move forward, as it were, "upon their bellies." Webster's synonyms comment that "creep" is "used more often of quadrupeds."

Noah’s Servants

When Noah came forth from the Ark, the Lord said: "And I, behold, I establish my covenant with you, and with your seed after you; and with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, as every beast of the earth."

In the Book of Jasher we find the following verses: "And thou and thy household shall go and gather two couple of all living things, male and female.."

Animals are always referred to as "pairs" not "couples." "...I will gather to thee all the animals of the earth, The Beasts of the Field and the fowls of the air..." ; "...and all The Beasts, the animals, and the fowls..." ; "...the Lord brought this about on the next day, and animals, Beasts and fowls..." ; "And all the animals, and Beasts, and fowls..." ; "And the Lord sent all the Beasts and animals that stood round the ark."

It is to be noticed that the "beast of the earth" is mentioned twice. First, to Noah, God said, "of every beast of the earth with you."

In the second instance, the final two words do not appear; instead, the "beasts" are included with all those going out of the Ark. Does this not indicate that Noah had servants with him in the Ark, who were "beasts of the earth," to assist him and his sons in caring for the great numbers of animals in their charge, feeding them and bedding them down during the year of the Deluge?

It would seem so and it certainly stands to reason that a great deal of help was needed by Noah and his three sons in the discharge of this monumental task for the year of confinement within the Ark. Thus, the "beasts of the earth" who remained with Noah would be his servants and the other "beasts of the earth" mentioned would be those who disembarked from the Ark after the Flood receded and went their way.

Murrain and Boils

The account of the plagues which fell upon Egypt to compel the reigning Pharaoh to let the people of Israel go is a familiar Bible story. However, a closer analysis will reveal a confirmatory truth concerning "man" and "beast:" "The Lord said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the Lord God of the Hebrews, Let my people go, that they may serve me. For if thou refuse to let them go, and wilt hold them still, Behold, the hand of the Lord is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain."

This came to pass, but Pharaoh only continued to harden his heart. Therefore, that plague was immediately followed by the next: "And the Lord said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon BEAST."

There was no mention of "beast" in connection with the murrain upon the various domestic animals, but here both man and "beast" were afflicted with boils [there are no known animals which have boils]. This is the beast who is closely associated with man as his helper, the Negro, who shared the discomfort of the Egyptians when a different plague came upon them than which came upon the domestic animals. Because Egypt has always had a preferential place in the purposes of God as far as non-Israelite nations are concerned, it has also experienced special punishment for arrant wickedness. Through Ezekiel, a prophecy was given that the land would be under Divine chastisement for forty years: "No Foot of Man shall pass through it, nor Foot of Beast shall pass through it, neither shall it be inhabited forty years." Notice in this prophecy that the "foot of beast" was not to pass through it, as well as the foot of man. Animals have paws or hoofs, but only a biped has feet as well as hands. This "beast," then, was the Negro who would be with man.

The Hands of The Beast

When the people of Israel were standing before Mount Sinai to receive the Law from the Lord God Jehovah. Moses was instructed: "Thou shalt set bounds unto the people round about, saying. Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: There shall not an hand touch it [Note: it is a hand, not a paw or hoof], but he shall surely be stoned, or shot through; whether it be beast or man."

The beast to whom reference is made has hands, just as a man has hands, by which he could have touched the mountain. Here again a creature of the animal world is designated, but one like unto man in that he has hands, a biped. This, then is a reference to the Negro servants who accompanied Israel when they left Egypt.

Providing For The Beasts

Evidence that the Israelites possessed Negro servants, who were "beasts of the field," is found in the following command: "Six years thou shalt sow thy land, and shalt gather in the fruits thereof: But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy olive yard [olive trees]."

Here we have addition positive proof that the "beasts of the field" were not domestic animals, for they do not eat grapes and olives. Besides, Israel would [nor would God have commanded it] never have turned their cattle, horses, sheep, etc., into their vineyards and olive yards to browse, trample down and destroy them every seven years.

The Negroes would gather the grapes and olives and not injure the vineyards or olive trees. The Negro will eat the products of the fields, gardens, orchards and vineyards, and anything else that a man White man will eat.

Confusion

The inhabitants of Canaan, who were to be driven out by Israel upon their entry into the land, were guilty of committing gross abominations in the sight of the Lord: "For all these abominations have the men of the land done, which were before you, and the land is defiled."

The Lord warned Israel, therefore, that their continued possession of the land given to them through their forefather Abraham depended upon their strict adherence to the moral laws laid down, for He said: "Ye shall be holy [set apart]: for I the Lord your God am holy."

Among the Divine commands was this injunction against the crime of miscegenation: "Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion."

The reference here is to the "beast" who is nearly like a man, the anthropoid Negro, who simulates many of man's characteristics and shares his moral responsibility. The violation of this law, and the failure to apply its penalty, brought into being the race of humanoids [mulattoes], with all the far-reaching consequences now to be faced.

A Precautionary Provision

The Canaanites, whom the Israelites were commanded to destroy when they took possession of the land promised to them, were the owners of great numbers of Negroes, as shown by the following statement: "And the Lord thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest The Beasts of the Field increase upon thee."

Observe that there was no fear expressed lest the "cattle" and the "creeping things" increase upon the Israelites! But not so with the "beasts of the field" -- the Negroes.

Let us bear in mind that the country of the Canaanites was a rich, productive country, "a goodly land;" that it was a high state of cultivation -- "a land flowing with milk and honey;" that it abounded with cities, town, villages, farms, vineyards and orchards. This land was occupied by seven nations greater and mightier than Israel.

It would have been impossible for the people of Israel to immediately populate the numerous cities, towns, villages and farms and maintain this well-developed civilization. According to the expressed desire of the Lord, the land of Canaan, with its natural wealth of every description, was to become the property of the people of Israel, the descendants of Abraham, His friend. If the occupying Canaanites were all destroyed "at once," much of their civilization would crumble into ruins for want of upkeep. It would require centuries for the Israelites to increase their numbers to the extent that would enable them to settle the entire land.

Hence, it was the better part of wisdom, as the Lord pointed out, for the Israelites to first possess only as much of the land as they could adequately maintain, leaving the remainder, with its wealth and advanced standard of civilization in the hands of the Canaanites to care for and preserve. In addition to this, there was apparently a greater number of Negroes in the land of Canaan than the Israelites could at first effectively handle.

Therefore, if the Canaanites were destroyed all at once, much of their civilization and accumulated wealth would have fallen into the hands of the Negroes to be wasted and destroyed.

In their primitive state as beasts of the earth, field and forest, they would be preoccupied with following the chase, not maintaining a highly civilized culture. Also, the prolific Negro would increase very rapidly and would soon become very troublesome neighbors, as Negroes in groups never fail to prove. Finally, it would have been a violation of the Law of God to release the Negroes from the control and protection of their former owners and not give them new masters.

An Identifying Characteristic

When the modern Christian is approached, either pastor or layman, with a query about the identification of the "beast of the field" or "beast of the earth," he will very likely reply, "These are the domestic animals, sheep and cattle, and those of draft and burden, such as the horse and the oxen, with which we cultivate the fields."

It is well known that our domestic animals subsist on grass, hay and the cereals. Not one of them is a flesh-eating animal. But the Biblical "beast of the field" is a flesh-eating creature; he is the worst form of flesh-eating animal; he is a man-eater, a cannibal, as shown by the following Biblical incident: "And when the Philistine [Goliath of Gath] looked about, and saw David he disdained him: for he was but a youth, and ruddy, and of fair countenance. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to The Beasts of the Field."

Notice, in the first place, that the Philistine giant, who was a mixture of bloods, was incensed against David, not only because he was a young man, but because he was "ruddy and of fair countenance," bearing in mind that "ruddy" means "to show blood in the face; rosy": David was a White Human being. David was a pure-blooded youth (This we know is true because if he had not been born of pure blooded parents he would never have been able to be the King of Israel and this, in itself, infuriated the coarse, idolatrous champion of the Philistines.

After cursing David, he threatened him with death, after which his body would be thrown to the "beasts of the field." Among the "creeping things" of the earth, the quadrupeds, there are numerous carnivorous animals that will feed upon the flesh of man, but the Negro is the only "beast" [biped] that will feed upon the flesh of man.

This is amply testified to by the wide-spread cannibalism among the black tribes in Africa. Hence, the "beasts of the field," to which the Philistine said he would give the flesh of David, and the "beast of the earth," to which David said he would give the flesh of the Philistine, were identical.

This indicates when Adam named the animals, he gave the Negro the descriptive title: "beast of the field." Both the Philistines and the Israelites recognized the Negro as a beast. Sometimes he is known as "beast of the earth" and he is frequently referred to simply as "beast."

It is significant that David referred to the "wild beasts of the earth," for this would properly designate those Negroes with cannibalistic propensities. Further support of the fact that the "beasts of the field" are flesh-eaters is given by the Biblical account of Rizpah's touching exhibition of motherly devotion in guarding the bodies of her sons who were hanged by David's order: "And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air [vultures] to rest on them by day, nor the beasts of the field [cannibals] by night."

Additional Identifications

The Prophet Jeremiah was informed by the Lord about the coming captivity of the southern Kingdom of Judah. At the same time he was instructed to tell the surrounding non-Israelite kings that they would be compelled to serve Nebuchadnezzar, King of Babylon, whom the Lord called "my servant." They were all to be brought under the yoke of Babylon, for world dominion was to be delivered into the hands of the monarchs of the Babylonian Succession of Empires for a specifically-named period [Seven times or 2520 years].

Therefore, the Lord commanded Jeremiah to say on His behalf: "And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and The Beasts of the Field have I given him also to serve him."

The records of history disclose that slaves from various Negroid tribes acted in this capacity in the palaces and homes of kings and nobles in every age. Later on, when the doom of oblivion was pronounced upon Babylon, the record states: "So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon. And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words; then shalt thou say, O Lord, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever."

Today the region around the ruins of Babylon abounds in game. Wild, four-footed animals make their lairs there. But the "beasts of the field," the Negroes along with man himself, are there no more; nor will the Arabs even pitch their tents there.

The Price of Arrogance

In the Book of Daniel the story of King Nebuchadnezzar's period of temporary insanity is told and newly-revealed information now provides a greater comprehension of the details of this account. Daniel warned Nebuchadnezzar of the consequences of his pride and arrogance, giving him the interpretation of his prophetic vision concerning what would befall the king: "They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will."

Nebuchadnezzar was to dwell with the "beasts of the field," the Negroes who served him, living with them in their quarters while he was insane. They would make him eat grass as oxen; that is, they would feed him as they fed the oxen.

They would compel him to remain in the open field, without shelter from the elements at night, for this was their dwelling place. We have here a literal fulfillment of Jeremiah's prophecy, for he had foretold that the "beasts of the field" were to be given to Nebuchadnezzar "to serve him." His Negro servants cared for him day and night and undoubtedly protected him during those seven years of madness from enemies who would have slain the king and seized his kingdom. This story has a happier ending than many taken from life's pages, for King Nebuchadnezzar's sanity was restored, as he himself testified: "At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me."

Howbeit, the king had arrived at a high degree of spiritual understanding following his humbling experience and he left this record for all to read: "Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase."

Biblical Proof

From the Bible itself we have presented proof that the "beasts of the field" [or "earth"] are a high order of animal life who are vocal, intelligent, who can sin and repent, as well as pray. They are the pure stock of the Negro, a servant order. Let us next turn our attention to the Scriptural account of the orders of creation where we will find conclusive confirmation of the truth that Adam and Eve were created in the image of God, a completely distinctive order of life upon the earth.

Orders of Creation

It has been established that the Bible refers to a species of creatures brought into being by Almighty God, the Creator, "beasts of the earth" who were bipeds, that is, tool-making and tool-handling, two-footed animals. They were intelligent and gifted with speech, but not in any way related to man. It is advisable, therefore, to re-examine the account of creation given in the Scriptures in order to discover their point of origin. Doing so, we find they came into being prior to the creation of man, who was made in the image of God, whereas they were not.

Four-Footed Animals

God, the Creator, treats the land animals, with which man was to be closely associated in his efforts to "subdue" the earth, very differently from the manner in which He treats the "fowl of the air" and the "fish of the sea." He divided them into three classes: "cattle," "creeping things" and "beasts" a division that is maintained throughout the Scriptures: "And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made The Beast of the Earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good."

In the Biblical classifications of quadrupeds, the word "cattle" is not necessarily confined to domestic animals. In its most general Scriptural definition, it refers to any four-footed animal, domestic or wild. However, it does more often refer to "herds" and "flocks."

It has already been pointed out that the "creeping things" include a far greater variety of creatures than usually supposed. Since the word "creep" means "to move along with the body prone," i.e., slinking forward close to the ground, the category includes four-footed animals that can crouch. We repeat what Webster's synonyms point out; that "creep" is used more often of quadrupeds.

After His Kind

The section of the animal creation under the descriptive phrase "beast of the earth" would not have presented a complex problem defying easy solution if the primary creative action, as Scripturally stated, had not been ignored. Among cattle, creeping things and beast, the Lord decreed that each should propagate "after his kind." The development of the atheistic theory of evolution [which state, broadly, that various types of animals, etc., have their origin in other pre-existing types] was spearheaded by Charles Darwin's book, Origin of Species, published in 1859. This spurious doctrine aligned itself with the growing apostasy which was to engulf all Christendom and before long produced disbelief in the scientifically accurate but simply-worded statements of the Bible.

In spite of the fact that the theory of evolution is based on the idea of "natural development" without the miraculous intervention of any Divine Being, it found a ready and widespread acceptance even among so-called Christian believers.

The evil of this anti-Biblical error spread quickly into schools, colleges, universities and seminaries until the time came when no one could read with understanding the elementary phrase, repeated many times in Genesis 1:24-25 "after his kind!" The word "kind," as translated from the original Hebrew, means "species" and we should understand from this that each species of animal was created, in its order, according to the Divine design.

While there is great diversity in the sorts of families within a species [for instance, the many varieties of dogs], nevertheless, each species remains separate in nature from all others. In fact, the Creator's laws governing procreation do not permit one to cross over into another; most certainly one does not "evolve" into another. There is order in the Divine creation; this is why God saw that it was good. He makes it very plain that mixtures are abhorrent to Him -- they are confusion!

Kinds of Flesh

As a matter of fact, the Apostle Paul mentions how vital it is that, "all things be done decently and in order." Then, as a part of his great discourse on the resurrection, he made this trenchant observation: "All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds."

Contrast this Divinely-inspired, unequivocal statement of fact with the mouthing of evolutionists: "'Evolution' means a process by which man must trace his ancestry back to some ape form, then to some quadruped, thence to some reptile, thence to some amphibian, thence to some fish, thence to an invertebrate, thence to some single-celled creature that lived in the slime of the sea."

In Great Pyramid Proof of God, George R. Riffert writes under the heading, "An Overworked Word:" "The popularity of evolution as an anti-Christian explanation for the universe is not due to anything science has yet discovered in its favor, but rather to the decline of Christianity in the life of the people, the weakening of confidence in the Bible as God's Book of Truth and the widespread indiscriminate use of the word 'evolution' in connection with matters to which it bears no logical relation. 'Evolution' is the most overworked, misapplied and misunderstood word in the English language. Growth, development and improvement are erroneously accepted as its equivalent meanings. So farfetched and ridiculous has been the use of this word that 'evolution' is now applied to anything from the undertaker's business to the making of a universe.

When you say that a substance evolves odors or gasses and a mind evolves ideas, you have said about all that you can say and still be within the bounds of fact and truth concerning evolution. To say that a worm evolved a fish and that apes or lizards evolved men whose descendants produced a Lincoln or a Gladstone, a Handel or a Michelangelo, to say nothing of the Christ of God, is yielding to a speculative wildness of brain activity that is little better than philosophical imbecility."

Not The Same Blood

We are led to next consider another related scientific and Scriptural fact. In The Bible and Segregation, by C.R. Dickey, it is stated: "Paul's statement in Acts 17:26 is now so interpreted as to make it mean the exact opposite to what Paul intended. It reads: 'And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation...' Without quoting the latter part of this verse, some people make much ado over the first clause, and use it glibly to overthrow all previous Biblical teaching concerning racial separation. The key word used to prove the oneness of all mankind is 'blood;' yet, actually, it proves nothing because the word 'blood' does not appear in ancient manuscripts. It was added by translators. Ferrar Fenton gives this most logical reading of the passage: 'Himself giving to every one life and breath and all things; because He made by One [i.e. Christ] every race of men to dwell upon the whole face of the earth...'"

Furthermore, we are quoting in part from an article that appeared in The Putnam Sun of Palatka, Florida, on April 20, 1961, pointing out the fatal consequences of mixed blood transfusions: "Unheralded by the kept press of the day, but certainly to have more far-reaching effects than he discovery of the atomic bomb, is the news of recent advances in the biological sciences. These are of such a nature that we are today on the threshold of understanding how living things are created and live. No person capable of reading the printed word should miss, in the April 15th issue of The Saturday Evening Post, an article entitled 'The Messages of Life,' by James Bonner, professor of biology at California Institute of Technology.

According to Prof. Bonner - 'This almost successful search for the principle, the logic, of life may someday enable us to control the step-by-step development of the human organism to cultivate replacement organs and perhaps even to initiate life in isolated cells. This new biology...is largely concerned with the molecular facts of life...Every day now brings new excitement as research biologists draw close to a final solution. For they have discovered that each cell of each individual contains a blueprint, an instruction manual, which gives the cell detailed instructions on what kind of chemicals to make from the available food, on how the cell shall divide or duplicate itself, on the size and shape of the systems it shall form [that is, elephant or mouse] in short, how the cell should become a part of a particular kind of living thing.'

A tremendous fact developed is that the human races are not the same -- but particular kinds of living things. The blood of the White Man differs in Molecular construction and hereditary factors from that of the Negro. The physical evidence of this difference has been commonly known as sickle cell anemia, a child killer and causing invalidism in adults. This anemia is not a disease. It occurs in the blood of the Negro as a mutation from the normal and is an inherited characteristic. It can be and is transmitted to the White Race by means of transfusion of Negro blood. Prof. Bonner remarks that 'a striking example of this ...is an enzyme found in victims of the hereditary disease called sickle cell anemia, characterized by abnormal hemoglobin of red blood cells.' Developments are gradually leaking out that the epidemics of hepatitis occurring in hospitals the last few years are closely related to blood transfusions from different races and peoples. This is now being recognized by the American Association of Blood Banks. The 'social engineers' and misguided 'do-gooders' devoting their energies to race mixing as a basis for social adjustment now are proven wrong from every scientific point of view. Race mixing is bound to result in race suicide. The Red Cross and other blood banks who have mixed blood of the races for transfusions under pressure from minority groups, are guilty of a crime against humanity. The crime is not directed to the White Race alone -- but there is much evidence that White Blood given to a Negro has, in many cases, a much more serious result. According to the official information received from the Red Cross,' the race of the donor [of blood] has not been shown on any Red Cross records or on labels applied to the bottles since 1951.' This must not be continued in the face of the scientific evidence that mixed blood transfusions may have fatal consequences."

Anthropology Confirms The Bible

Our agreement is with the Science of Anthropology when its members classify all of mankind into three basic groups, viz., anthropologist Dr. Henry Field and his staff of the Chicago natural History Museum who trace the races of mankind from the three primary sources:

1). Mongoloid;

2). Negroid, and

3). White.

The three great divisions confirm and amplify those three races as set forth in Gen., Chapters 1 and 2, as the "Awdawm" (White or Aryan), "Enosh" (Mongoloid) and "Chayee Behemah" or "Beast of the Field" (Negroid).

Anthropology distinguishes these groups as Caucasoid, Mongoloid and Negroid by their contrasting physical characteristics. As you will continue to discover, there is much more involved in separating each race from the other characteristically, than most MODERN scientists in fields affecting racial and social studies, will admit. Through grants and funding by large tax-free foundations, many members of the profession of Anthropology have sold their integrity for the price of a ride on the highly profitable "liberal band-wagon."

All of this has worked well, on the unsuspecting public, to help evolve the "one-race" or "Brotherhood of Man" idea the enemies of Christ and His Israel people advocate. However, occasionally a few do speak out on what they find to be true regarding separatist factors among the three racial divisions as pertains to abilities and qualities reflecting upon our Western standards.

Their independent findings have withstood persecution in place of rebuttal. Dubbing a scientist a "racist" is a cowards way of avoiding the responsibility of an intelligent refutation, which seems impossible considering the evidence to be surmounted.

That evidence points to, "...the overwhelming balance of probability that racial differences exist in the morphology of the human brain which in turn account for differences in the capacity to adapt to Western Civilization."

There is no dispute about the fact that, other things being equal (such as sex, body size, proportion of parts and sulcification) the weight of the brain correlates with intelligence. This has been found to be true throughout the series of vertebrate animals. It is only denied in humans because that truth will not fit in with those who would destroy our Israel people thus destroying Christ's witnesses on earth.

Various studies have been made of the comparative average weights of white and negro brains with results that all fall within the range of about 8 to 12% lower weight for the negro brain. Such studies have been published by Drs. Bean, Pearl, Vint, Tilney, Gordon, Todd and others. As a racial average, the negro brain is lighter than the white and this in turn indicates a lower average level of intelligence. In the words of Dr. Carleton Coon, past president of the American Association of Physical Anthropologists: "Among living populations, absolute brain size is generally, although not necessarily individually, related to achievement."

Naturally achievement can be attributed to both mental ability (brain size) and will power. This latter attribute is a major contributory factor which must necessarily be evaluated on an individual basis. Dr. Clyde Kluckhohn, Professor of Anthropology at Harvard wrote, "On the premise that specific capacities are influenced by the properties of each gene pool, it seems very likely indeed that populations differ quantitatively in their potentialities for particular kinds of achievement."

Differences In Races Are Innate

Dr. Henry Garrett, for 15 years head of the Dept., of Psychology at Columbia, tested six cases where Negroes and Whites had the same exact environment. The tests corroborate the direct evidence from other sciences, namely that the Negroes' limitations are chiefly innate!

Other tests show that environment contributes about 25% and inheritance 75%, to human capacity; the ratio varying somewhat with different characteristics. Obviously a man's or a race's genetic limitations eventually influence their environment so that the one compounds the other. It will never be possible completely to equate White and Negro "environment" without making the Negro into a White Man. This the "Race Mixers" know! To equate the Negro with the White they must be blended into a composite which can equalize only by diminishing the higher talents of the White Race and raising those of the Negro.

Our God expressly forbids this in his 7th Commandment against adultery in Exodus 20:14. Funk & Wagnalls New College Standard Dictionary defines Adulterate: "To make impure by admixture of other or baser ingredients; corrupt. Adulterated: corrupted, debased; spurious, Adulterous: from the Latin meaning, to add to, to alter."

The Latin from which our English originated was preceded by the Greek which followed the Hebrew of our Holy Scriptures. The entirety of those Scriptures are very definite regarding Adultery as the mixing of God's people, Israel, in pro-creation, with any of the other races or mixtures of races!

To ignore this Biblical fact in preference for the modern, liberalized translation; "marital unfaithfulness" amounts to a confession of having missed what can easily be considered one of the most vital acknowledgments to be derived from the Holy Scripture. It is a case of Intellectual Dishonesty, make no mistake about it! However, the point we wish to make is that the Bible and Science do agree! Sir Julin Huxley's finding that a difference of one and one-half percent in average I.Q. makes a difference of fifty percent in the number of those having an I.Q. of 160 or higher.

Since the Negro I.Q. ranges from fifteen to twenty percent below that of the White, it is easy to understand the relative dearth of Negro intellects throughout human history. And since a civilization is totally dependent for leadership upon a thin top layer of it's population, it is equally obvious that any amalgamation of the races would be disastrous for our culture. Such then, is the cumulative and converging testimony from anatomy, histology, physical anthropology, genetics and psychology.

While no single item may constitute proof, each item constitutes evidence, and we feel justified in saying that the total of the evidence must amount to proof to any unbiased mind. When the sum is added to the testimony from history [Here we would remind you once again: The English historian, Arnold Toynbee, has stated: 'The White Race has created some 13 civilizations, the Oriental race, some 3 civilizations.

[But] as of this date the Black Race has not, contributed to the development of one single civilization; but has, in fact, destroyed every civilization he has come into contact with through the mixing of the races - Egypt, Assyria, and Babylonia were, at one time White, but due to the mixing of the races, were eventually destroyed, because the children of mixed races are too stupid to retain a civilization, anywhere in the world.'], the result is beyond reasonable doubt. Nothing in the self-conflicting and undocumented edicts of various scientific cliques offers anything factual in contradiction.

Our American [Israel] people have been misled long enough by equalitarian propaganda claiming support in scientific circles. It is time all of us realized that the constant parroting of denials of the existence of well established evidence does not effect an adequate refutation. We should become aware that undocumented resolutions by scientific societies have no probative value, and that the perversion of truth in the interest of race amalgamation must be stopped. Honest, conscientious Christians must adhere to God's Word on this subject.

Confirmed By Science

A convincing array of scientific evidence is now adduced in support of the Biblical premise upon which the fact is established that the Negro is not of Adamic origin.

The Family Simiidae

When scientists discovered striking similarities between "prehistoric" inhabitants of the earth and Negroes, they approached more nearly the truth than they realized. Their findings that the characteristics of the so-called "Homo erectus" and the Negro are very similar are valid because they were not describing the characteristics of a man but of the "beast of the earth." One scientific statement is significant in this context because it states: "In anthropology, the term 'Grimaldi Man' is applied to a Negroid type of prehistoric man found in the caves of Grimaldi, near Mentone, Italy."

The pure Negro, who was created before man, is of the family Simiidae, for while he did not "evolve" from apes, he stands, nevertheless, at the head of that family, as the lion stands at the head of the cat family. The Negro is of the Anthropoidea because, while he is not man, he resembles man in many of his characteristics.

It was man who was to have dominion over the earth and "subdue" it . The "Beast of the earth" is mentioned separately and the conclusion may be logically drawn that a being was created by God in the animal order as nearly as possible like man to take from Adam's shoulders many of the tasks of subduing the earth, maintaining the Garden of Eden and other duties of the earth and the field.

Scientists Agree

Many scientists who, while they are not familiar with the order of creation in which the Negro is categorized, do confirm what the Scriptures maintain. It must be said that this was not always their intention, since some were exponents of the theory of evolution. This very fact, however, enhances the value of their objective testimony and Dr. Alexander Winchell, an American geologist and professor of geology and paleontology in the University of Michigan from 1879 to 1891, made these statements: "The inferiority of the Negro is fundamentally structural. I have enumerated the points in his anatomy in which he diverges from the White Race and have indicated that, in all these particulars, he approximates the organisms below. It follows that what the Negro is structurally at the present time is the best he has ever been. It follows that he has not descended from Adam."

When we turn upon the conclusions of this scientist the light of the Apostle Paul's declaration that "there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds," we find that the Negro who "has not descended from Adam." and is consequently not of the "flesh of men," belongs to one of the other three "kinds of flesh." Being a land animal, he belongs to the "flesh of beasts" - that is, he is of the Anthropoidea.

Man Not A Species

Let it be stated here with emphasis that the term "species" correctly applies only to plants and animals; it does not apply to mankind. The theory of evolution attempts to say that man is of the "genus of mammals usually considered as belonging to the order [Primates] which contains also the monkeys, apes and lemurs."

The dictionary definition of man takes its cue from this and designates man as the highest type of animal; that he is the human "species." this is entirely erroneous, refuting, as it does, the inspired statements of the Bible. But, then, this was the atheistic intention, supported by such evolutionists as Julian Huxley who did not propose to allow God to be anywhere in the evolutionary picture. Certainly He was not in the caricatures they drew of "early man!" Huxley is quoted to have asserted: "If you let God in one place, you may as well let Him in all along the line."

The whole theory of evolution -- postulating, as it puts it, man's descent from the ape -- is not only irrational and unscientific; it is completely unscriptural. One tragic result is that the Negro has obtained his present unjustifiable, unnatural position "in the family of man" as the result of the acceptance of the notion that man is merely a highly develop species of ape -- the "human species" -- of which the Negro is the lowest race.

Hence, our social, political and religious relationships with the Negroes are not based upon the Scriptures, but upon the teachings of atheism. This position repudiates the declaration the White Man is a distinct creation in the image of God, for our yielding to the degrading influence of the atheistic theory of evolution; to renounce kinship with God by claiming to be kin to the ape.

First Contrast:

Contrasting Black and White - Advancing his arguments that man - and man alone - was created in the image of God, Professor Charles Carroll took strong exception to the evolutionist position (the theory of natural development [selection]) that the White Race is a "human species," one of "five races of men."

As the Professor maintained, the number of races may be more or less, "dependent upon the whim of the naturalist who makes the classification." Nevertheless, borrowing the very phrase he detested, Professor Carroll went on to assert: "The White, the highest, and the Negro, the lowest of the so-called [five races of men], present the strongest contrast to each other in their physical and mental characteristics...White is not a color; neither is Black a color; yet the White, colorless complexion of the White finds its strongest contrast in the Black, colorless complexion of the Negro."

The following facts are relevant here as put on record by Professor Carroll. He quotes first from a discussion by anthropologist Quatrefages in The Human Species: "With all anthropologists, I recognize the high value of the color of the skin as a character...We know that it does not result from the existence or disappearance of special layers.

Black or White, the skin always comprises a White dermis, penetrated by many capillaries, and epidermis, more or less transparent and colorless. Between the two is placed the mucous layer, of which the pigment alone in reality varies in quantity and color according to the race. All the colors present in the human skin have two common elements: the White of the dermis and the red of the blood.

Moreover, each has its own proper element, resulting from the colorings of the pigment. The rays reflected from these different tissues combine into a resultant which produces the different tints and traverses the epidermis. The latter plays the part of roughened glass. The more delicate and the finer it is, the more perceptible is the color of the subjacent parts...From the preceding we can also understand why the White alone can be said to turn pale or to blush. The reason is that in him the pigment allows the slightest difference in the efflux of the blood to the dermis to be perceived. With the Negro, as with us, the blood has its share in the coloring, the tint of which it deepens or modifies. When the blood is wanting, the Negro turns grey from the blending of the White of the dermis with the Black of the pigment."

Professor Carroll concluded from his extensive examination of this subject: "Thus, it is shown by the highest scientific authorities that the Black, colorless complexion of the Negro is not the result of climatic influence; it is due solely to the Black pigment which intervenes between the dermis and the epidermis."

Second Contrast:

Dr. Ernst Heindrich Haeckel wrote in "History of Creation," Volume II (pp. 414-415; 1868): "The long, fine, silken hair of the White finds its strongest contrast in the short, coarse, woolly hair of the Negro. Each individual hair of the White is cylindrical. Hence, 'its section is circular.' In striking contrast to that of the White, each individual hair of the Negro 'is flattened like a tape.' Hence, 'its section is oval.'"

The Negro's hair is inserted in the vertical in his scalp, while in the White Man's scalp, the insertion is oblique.

Third Contrast:

The long, narrow skull of the White finds its strongest contrast in the short, broad skull of the Negro. The shortness and broadness of the Negro skull displays its similarity to the bodily construction of the anthropoid ape. A certain relative length of skull (i.e., high forehead) appears to be associated with energy, force and executive ability. Hence the shortness of the Negro's skull denotes his lack of these attributes. The Negro skull is very thick and solid; it is flattened on the top and well suited to carrying burdens.

Fourth Contrast:

The relatively short, narrow jaw of the White finds its strongest contrast in the long, broad jaw of the Negro. The jaw of the Negro extends forward at the expense of the symmetry of the face, and backward at the expense of the brain cavity. It is well known that in the Negro, the entire face, and especially the lower portion, projects forward. In the living subject, it is exaggerated by the thickness of the lips. The prominent chin of the White finds its strongest contrast in the retreating chin of the Negro. This is also a simian characteristic.

Dr. Winchell says: "The retreating contour of the chin, as compared with the European, approximates the Negro to the chimpanzee and lower mammals."

The front teeth of the White, set perpendicularly in the jaw, find their strongest contrast in the front teeth of the Negro, which set slanting in the jaw, still another simian characteristic. Dr. Haechel describes as Prognathi those "whose jaws, like those of the animal's snout, strongly project, and whose front teeth, therefore slope in front;" and men with straight teeth Orthognathi, "whose jaws project but little and whose front teeth stand perpendicularly." The relatively thin lips of the White find their strongest Contrast in the thick, puffed lips of the Negro. The prominent nose of the White is in strong contrast to the flat nose of the Negro, which has the appearance of having been crushed in. In the Negro these are both simian characteristics.

Fourth Contrast:

The color of the Negro brain is darker than that of the White, and its density and texture inferior. Dr. Winchell states: "The average weight of the European brain, males and females, is 1,340 grammes; that of the Negro is 1,178 grammes."

On a related subject, Dr. J. Hendree of Aniston, Alabama, in writing to Dr. Winchell, made this comment: "Let me mention one fact especially, drawn from my own experience of forty years. The coarseness of their (the Negros') organization makes them require about double the dose of ordinary medicine used for the Whites."

Dr. M.L. Barrow, of Drayton, Georgia, in writing to Dr. Winchell, reported: "I have practiced among the Negroes over forty years...Your information in respect to the dosage of medicine for the colored people corresponds with my experience - except as regards opiates, and perhaps they will bear large quantities of these as I have known some to take very large doses with impunity."

Fifth Contrast:

The highly developed calves, in the bodily structure of the White, find their strongest contrast in the think calves of the Negro. The calves of the White, situated low on the leg, find their strongest contrast in the calves of the Negro, set relatively high on the leg. The short, narrow heel of the White, finds its strongest contrast in the long, broad heel of the Negro. Again, all of these Negro characteristics are related to their background as of the family Simiidae.

Unanswered Questions

There